Once we humans stopped attributing events and
objects to the whimsical actions of deities, we asked ourselves two very
important questions: What do we
know? And how do we know it? For those of you who have studied a bit of
philosophy the statement I just made should make you think of Rene Descartes
and David Hume. Which gives us the
argument of: “I think therefore I am”
and “No, you think therefore thinking is.”
I am sure many of you are now thinking that while such arguments are good
intellectual exercises, the question of whether you can prove your own
existence has little importance in the real world. Ah, but what if “I think therefore I am” is
just the beginning of an argument for the existence of God? Those of you who have studied philosophy know
that that is what Mr. Descartes and others were arguing and Mr. Hume was
refuting. The point is that Mr.
Descartes’ argument, “I think therefore I am,” replaced, “I believe therefore
God is,” at least in the mind of Mr. Descartes and his followers. In other words, the question of whether there
is a God was treated by Messrs. Descartes and Hume as an intellectual argument
rather than an emotional belief.
It is all right, you can safely un-pucker the
sphincters now. It is not my intention
to make an argument for or against the existence of God. Although it was religion that motivated many
philosophers, what is really important about philosophy is the discipline. First of all the terms used have to be
defined and accepted for the sake of argument.
Then a starting point must be established and accepted for the sake of
argument. Without those two conditions
no intellectual argument is possible; instead what you have are people shouting
their beliefs or opinions at each other, which is something we do far too
often. So define your terms and describe
your observations with enough detail and in a manner that will allow me to
verify them. It is after that
verification that the argument really begins.
This brings me to the subject of
science. Science is a method rather than
a belief. No one can physically examine
a world view based on faith rather than observation, and it is in our understanding
of the physical world, gained from observation and experimentation, that we have
made so much progress. If our observations
reveal flaws in a prevalent theory, and another theory will allow us to predict
the phenomenon with greater accuracy a good scientist will always embrace the newer
theory. I will grant you that this
fluidity of thought means there are few certainties, but that does not justify
excommunicating Galileo. Faith is faith
and science is science and never the twain shall meet. You can have both, but you have to keep them
in separate compartments or they will abuse each other. People who cannot achieve that separation
invariably wind up rejecting either science or God. If I had to make the choice I would keep
science. There has to be a reason for our big brains - survival, free will,
whatever - form your own theory; we will let you change it when there is more
evidence.
I think people who reject this world have
rejected the big brain as well, but that is their problem. There is no reason for me to worry about it unless… Oh shit! They actually want to excommunicate
scientists, and they want to make this world miserable enough so we will also
be tempted to reject it!